Tubing with Lady GaGa
There’s a fine line between thrilling and spilling, and that fine line was crystal clear yesterday as the B99 and I were pulled along behind a boat driven by a maniacal driver. Sydney, our precious 8 year-old who was apparently born without this keen danger gene, sat in my lap screaming, “This is AWESOME!!” at the top of her lungs while I struggled to 1) keep her in the tube, and 2) keep the skin on my face. Crazy how 20 mph feels like 20 Gs when you’re helplessly dangling about on a piece of inflated rubber that’s tethered to powerful watercraft. With all apologies to Lady GaGa, we felt like we were right on the Edge of Gory (I know it’s Edge of Glory, but we were being hurled towards imminent death, right? Gory makes sense now, yes?).
And I couldn’t stop smiling.
We have all been raised to avoid words like “reckless,” “danger,” and “breakneck.” Even the fact that some of you think I may be getting ready to spin those words in a positive way has you holding your breath. Face it, most of us don’t see any value in pushing the envelope and exploring the outer limits of what we know. Sure, we’re intrigued by the unknown, but often not enough to do what it might take to see it. So we settle. We become experts of the known, recipients of the usual, and masters of the ordinary.
But what about the new, the unusual, the extraordinary? The only way to those is through failure, and most of us don’t want to risk that. We play it safe, our cards held tightly to our chest as we place safe bet after safe bet in hopes that we’ll wear out our opponent by sheer monotony.
The eyes of the LORD search the whole earth in order to strengthen those whose hearts are fully committed to him. (2 Chronicles 16:9 – NLT – emphasis added)
There are some things that we may want, but we will never get unless we’re willing to go all in. Sure, we all want strength from God – especially in the tougher times of life – but we’re never going to get the strength from God until we’ve done something first. We have to go to the edge.
Granted, Lady GaGa sings Edge of Glory about stuff that is anything but godly, but isn’t it amazing how the lyrics to the song show an understanding of this truth more than most of the people sitting in a pew weekly at 11?
It’s hard to feel the rush
To push the dangerous…I’m on the edge of glory
And I’m hanging on a moment of truth
I’m on the edge of glory
And I’m hanging on a moment with you
I’m on the edge
The edge
The edge
The edge
The edge
The edge
The edge
I’m on the edge of glory
And I’m hanging on a moment with you
I’m on the edge with you
It seems that almost everyone else gets the “no risk, no reward” principle except the people who – if the word of God is true – really aren’t even risking anything more than their own comforts or preferences. Lady GaGa sings about it, professional athletes train by it, and entrepreneurs build fortunes on it. They all recognize that there is an uncomfortable element to moving toward the edge – “it’s hard to feel the rush, to push the dangerous” – and yet they are willing to feel that breathlessness in order to find new levels of “breathability.”
God is all about risks. He called Peter out of a solid boat onto stormy water, David away from safe sheep to fight a brutal giant, and Jesus from a heavenly throne to an earthly cross. Would He be expecting anything less from you and me? He calls each of us to the edge of glory, not so we can fall over it into love with some other person, but so that we can find the exhilaration that only comes on the other side of the risk, in a place where He waits to strengthen the hearts that are all in for Him and His glory.
Could we fail? Probably. Is failure painful? Undeniably. Is it the end? Most definitely not.
The kingdom of God is advanced through unbelievable risks taken by believing people in a believable God. Want a money-back guarantee? Buy a Snuggie. Want to change this culture for Christ? Get in, hold on, and hurl yourself to the edge, the edge, the edge, the edge, the edge, the edge, the edge.
His glory is on the other side.
A peek behind the curtain
Sometimes when I read about current events, I get mad. Sometimes, I get disgusted. Today, as I read a pretty revealing article from Sports Illustrated about the events that led up to the resignation of Ohio State football coach, Jim Tressel, I got embarrassed. First, let me try to catch some of you up on what event I’m referencing, and then I’ll tell you why I could feel my face getting red as a result of it.
In order to fully understand what has happened to the head coach at one of the country’s premiere universities, you’ve got to accept that there are certain rules which the NCAA requires of programs, players, coaches and universities. Some, to you and me, can seem pretty silly, and perhaps should even be changed, but that’s for other people to debate. One of those rules forbids college athletes from receiving any type of pay. Should they? Maybe. But again, that’s not the point here. The point here is that a coach who “has been lauded for his sincerity and his politeness, and [who] often mention[ed] the prayer-request box on the desk in his office at Ohio State” has now been effectively released for failing to tell the truth.
Is there more to it than that? Well, there are more details and infractions, and apparently a pretty long history of “say one thing but do another” by Tressel, but all of it comes back to almost having integrity. It’s not that anyone is questioning whether or not Jim Tressel was sincere, or that people are pointing their fingers and calling him a hypocrite. More accurately, it appears that people are now scratching their heads and wondering how a man who regularly spent 10 minutes before each meeting and practice reading to his players about humility, faith, and gratitude, could have then so blatantly violated those same virtues when it mattered the most?
The high price we pay as a result of an unchecked lack of integrity in our lives is a steep one, and often leaves us with payment plans stretching out for years to come. Consider this: in the mid-80s, when Tressel was running the summer camp for Ohio State, he was in charge of selling raffle tickets to campers, some of which were prospective OSU players. According to one of the coaches who worked with Tressel, he would rig the drawings so that the potential players would win.
Now, the world didn’t end as a result of that, but it was a violation of NCAA rules. And the price he paid for that? Being a man who could be described by Tony Dungy as a picture of integrity while at the same time being described by the assistant at that camp with the following statement:
In the morning he would read the Bible with another coach. Then, in the afternoon, he would go out and cheat kids who had probably saved up money from mowing lawns to buy those raffle tickets. That’s Jim Tressel.
Ouch.
Assuming Tressel is a man of faith and that integrity matters to him, I’d have to believe that having his name kicked around like that would probably be harder than losing your job and the likelihood of any coaching jobs in the future.
So, why would any of that embarrass me? I didn’t do anything wrong. Heck, I’m not even a fan of Ohio State.
It embarrasses me as a believer. I’m not embarrassed by the fact that Jim Tressel got caught up in the overwhelming consequences of what would appear to be a small crack in judgement (although given the decade-long track record of consistent poor judgement in the same areas, one could argue whether it’s a small crack). There’s forgiveness for those kinds of transgressions. But I’m embarrassed to see the world recognize the importance of integrity more than the church.
Look, let’s just say it like it is. It’s just really tough for me to swallow the fact that a bunch of people who may or may not even know Christ have held up a standard for integrity more than we have in the church. The leaders of Ohio State University finally said enough, and even though I doubt their motives were 100% pure, they made a tough call about a good man who made some really poor choices, and they aren’t apologizing for taking a stand that says lying is wrong, and a man who could so easily do it shouldn’t be in charge of younger men who are learning from him.
I know I’m taking a risk here, and that I might sound harsh, but when do we say enough to inconsistencies in the church? When do we decide that what we can’t see is quite possibly more important than what we can see, and start holding ourselves accountable to truth in every area of our lives? Is it enough to be mostly good, even 99% good? How do we reconcile the other 1% with verses like Romans 12:2?
Do not conform to the pattern of this world, but be transformed by the renewing of your mind.
One of the keys is found in the very next verse: think of yourself with sober judgement. There comes a time when good men realize that they aren’t good enough, and never can be. That left to themselves, apart from the grace of Jesus Christ, they will take seemingly small steps over the line between right and wrong and will find themselves in a whirlwind of consequences threatening to sweep them away.
If we’re honest, we don’t consider a man’s heart as long as the show is good. Consider the following statement from Ohio State booster Geoffrey Webster and ask yourself if it sheds light on the tendency in American Christianity to believe that all we really need is a good band and a great communicator in order to feel good about our church:
“As fans we always write off what goes on behind the scenes,” says Webster. “We say it is no big deal because we so enjoy watching these fellas play. But maybe we need to pay more attention to what is going on behind the curtain.”
The people who will make an eternal impact in this culture will not be the ones who play the best on gameday. They will not be the ones who wear WWJD bands religiously (like Tressel did) but never actually consider the message behind the 4 letters. They will be the ones who think of themselves with sober judgement, and because they understand their desperate need of truth in every area of their lives, will see every step they take as one that can’t be made without Jesus.
When we live with integrity like that, we will find that we don’t need to run and hide when God – or anyone else – decides to take a peek behind the curtain.
When stones are more than rocks
12 stones.
There was nothing notable about them except for where they came from and what they represented. But because of those two distinct characteristics, they became more than just a pile of 12 stones. The nation of Israel had seen some pretty amazing things on their journey from slavery in Egypt to freedom in Canaan. Water from a rock, enemies washed away by the wall of water that had spared them, quail literally walking into their campground and jumping on the Coleman grills. Edible dew? Umm, yeah. God provided that, too. And now, on the verge of entering the land God had promised them, twelve unassuming rocks found themselves forever changed.
When the whole nation had finished crossing the Jordan, the LORD said to Joshua, “Choose twelve men from among the people, one from each tribe, and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.” (Joshua 4:1-3)
Not just 12 stones from anywhere, but 12 stones from the very center of the miracle that brought them into the promise. And they didn’t represent just anything. They represented the faithfulness of God, the power of God, and the worthiness of God. On that day, 12 stones became a memorial, a conversation starter, a teaching point.
In the future, when your children ask you, ‘What do these stones mean?’ tell them that the flow of the Jordan was cut off before the ark of the covenant of the LORD. (Joshua 4:6-7)
I don’t know how long the conversation continued, but apparently, at some point, the kids quit asking and the parents quit telling. Judges 2:10 tells of an entire generation that grew up not knowing the Lord or what He had done for Israel. It seems that it wasn’t too far removed from the one that piled the stones, and my guess is that this uninformed generation threw memorials away like we throw away keepsakes in the attic of houses we purchase. It’s not even that we’re trying to be disrespectful. We just don’t know where those keepsakes came from and what they represent. Can you picture it? A couple of kids going down to the Jordan to fish with their fathers and finding a curious pile of rocks along the bank. They eye one, studying it, running their fingers along the edge. It’s smooth, the rough edges worn away from years in the middle of the Jordan, and a smile creeps onto the faces of the boys as they realize these stones would be perfect for making a huge splash in the river.
I’d imagine that if one of the men who had carried that stone would have stumbled onto that scene, he’d have been pretty upset about how that memorial had been treated so casually, carelessly. And yet, he would have had only himself to blame.
What turns a memorial into a misunderstood piece of junk? The failure of one generation to pass on to the next what makes the stones significant.
Isn’t that what has turned Memorial Day into a long week-end filled with pools, backyard BBQs, a really long auto races? There’s certainly nothing wrong with any of those things (unless I’m the one doing the grilling), but who are we to lament the loss of our nation’s patriotism when we’ve done nothing to pass on the significance – the story – of those we honor today.
Show me a nation, a church, an organization, or a family without a story, and I’ll show you people skipping memorial stones in a river. Show them what they’ve really got in their hands and they may very well respond differently. Perhaps, in this post-religious culture we find ourselves in, it’s time to help those around us rediscover the stories of a God Who delivers, protects, and is worthy of our devotion. Maybe, just maybe, we can tell them where the stones came from and what they mean. We might find that they’ll turn from skipping stones to rebuilding a memorial. Need proof? Read 2 Chronicles 34 to see what a godless generation did when they rediscovered God’s story that had been silent for years.
Stories are important because they pass along the significance of what God has done, and they fill us with hope for what he will do.
They also turn a pile of rocks into an altar of stones.
The beauty that remains
In a four day span from April 25-28, over 300 tornadoes touched down across the South and Midwest. You know it’s bad when weather patterns get named, and this 4 day stretch of funnels and terror is now referred to as the 2011 Super Outbreak. As a result, 317 people lost their lives, and billions of dollars worth of property vanished with the wind. Adding insult to injury, another F5 storm hit Joplin, Missouri, last week and took another 125 lives with twice that number still missing. And that’s just 2 of the many storms that have brutalized our country in 2011. In fact, since the beginning of the year, we have seen 875 confirmed tornadoes in the United States.
Storms often come like that, fast and furious, and they almost always bring devastation. Thankfully, that’s not all they bring.
Storms bring clarity. Granted, they aren’t the preferred method for stripping away all the things that don’t matter, but it is a wonderful gift that many times gets overlooked in the aftermath of the storm. Those of us watching the coverage from a distance think about how hard it would be to lose a house or a car, and yet stand a father next to his family in front of a pile of rubble that used to be their home, and he’ll talk little about what they’ve lost and much about what they haven’t. He’ll say how thankful he is to have not lost what matters the most, and he’ll say it with conviction because, even though he knew that his family mattered more than the stuff, surviving the storm has helped him know it even more deeply in his soul. I know this reality because I’ve lived through storms and come out on the other side with a much keener perspective. You’ll never see more clearly than you will the days after you’ve been through the storms of life.
Storms bring renewal. It’s the power of a clean slate. The chance to start again, and to determine to build better the next time. Even those who have lost loved ones, though they grieve deeply now, will once again love deeply, and likely much more deeply than before. They will find that they cherish moments that they barely noticed before, and they will live more intentionally in those moments.
Maybe most importantly of all, storms bring hope. We’re never more open to new people, ideas, or truths than when we’re hurting, and those who have suffered at the hands of a storm – whether physical or spiritual – are looking for hope more than ever before. It should not be surprising that crosses always seem to pop up at storm sites. Drive enough country roads and you’ll see small white crosses marking the site of fatal accident. Look through the myriad of images from the recent tornadoes and you’ll find the same on I did that is featured above. Who can forget the two steel beams found among the rubble and debris after 9/11?
Why does the image of a cross turn a picture of tornado damage into a breathtaking thing of beauty? Why did two steel beams in the exact proportions to a cross filled workers and Americans with so much hope that it would eventually have a permanent place at Ground Zero and come to be called the Ground Zero Cross? What is it about the cross that symbolizes hope, and why do we seem so drawn to it in times of pain and crisis?
When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. (Colossians 2:13-15 – emphasis added)
As much as we want to try to fight it, deny it, and sue to have it covered up at graduation ceremonies, the cross is an enduring symbol of victory. It stands and boldly proclaims to all who would hear that there is nothing that can triumph over the goodness and grace of God’s mercy poured out through the sacrificial death of His Son. When the storms have ripped through and shredded everything we had put our hopes in, seeing the symbol of the cross reminds us that there is a beauty that remains, and it’s message is a beacon to those who have been brought to their knees by the cruel winds in this world:
Look up. God is bigger. He is not shaken. He is not thwarted. He is not far away. He knows your pain, because He paid to deliver you from it, and in all the chaos around you, He is the beauty that remains, the One Who longs to restore hope and perspective and salvation to your life.
That is the beauty that remains.
So, now what? (or, the post-Rapture post)

It’s 6:01 EST on May 21, 2011, and I’m still here. My guess is, so are you, and so is Harold Camping…for now. But among others, I can think of three things that aren’t: the hope of many who put their faith in a man who was a lying snake, the money that they gave him, and the credibility of the church in the eyes of many who still need Jesus.
Now, it’s time to restore at least 2 of those, and as sad as it is that some people may have lost entire life savings over this garbage about the Rapture happening today, I think the money was the least valuable of the three. Thankfully, it’s the only one that can’t be recovered.
First, hope has to be restored for those who believed Camping and now find themselves feeling like people on the outside looking in.
Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. (Proverbs 13:12)
They had hope. Granted, they had hope in a man, and worse than that, a man’s interpretation of the Bible that clouded their own and the years of church tradition. But the proverb makes no distinction between whether the hope was wrongly or rightly placed, just that it once was and now isn’t. And when we hope for something and don’t receive it, our hearts – the very core of who we are – grow sick. I hurt for the numbers of people who are sick right now, and are wondering what comes next.
The best part of this verse for those who have lost hope? That wonderful, three-lettered word “but.” If you had put all your faith in an event that didn’t happen, that word means your story isn’t over. 6:01 does not define you. There is still more to be learned, to be seen. There is life to find, and it comes through seeing your longings fulfilled. My guess is that you long for truth, trust, a shoulder to cry on and arms to hold you tightly as you weather what you feel now. Doubt. Betrayal. Anger. Embarrassment. In a word, you long for Jesus.
Times like these make me wish that Jesus would really show up and let the hurting see Him for who He is instead of risking it all by letting man distort the image. Camping distorted it, and if we’re not careful, how we respond now will further distort it. There is no doubt that restoring credibility in the eyes of an unbelieving world – which now has even more reason to not believe – will be a long road. But ultimately, it begins and ends with holding up the truth. I say we start here:
I did not send these prophets, yet they have run with their message; I did not speak to them, yet they have prophesied. But if they had stood in my council, they would have proclaimed my words to my people and would have turned them from their evil ways and from their evil deeds. (Jeremiah 23:21-22)
How do we restore credibility in the eyes of the world and hope to the hearts of the sick? We shut up if we haven’t been with Jesus. We absolutely refuse to speak our agenda over His truth, and we resolve to become a church that says less, but says it with more honesty, authenticity, and compassion.
I believe that this is the church the hurting long to see. A simpler church, a real church, a church full of confidence and power in God’s word. If we will become that church, I believe we’ll find ourselves saying less to more people than we used to, and we’ll begin to see hope restored in their lives.
So now, let us begin.







